Bracelet
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Bracelet

Easton's Bible Dictionary

(1.) Anklets (Numbers 31:50; 2 Samuel 1:10), and with reference to men.

(2.) The rendering of a Hebrew word meaning fasteners, found in Genesis 24:22, 30, 47.

(3.) In Isaiah 3:19, the rendering of a Hebrew word meaning chains, i.e., twisted or chain-like bracelets.

(4.) In Exodus 35:22 it designates properly a clasp for fastening the dress of females. Some interpret it as a nose-ring.

(5.) In Genesis 38:18, 25, the rendering of a Hebrew word meaning "thread," and may denote the ornamental cord with which the signet was suspended from the neck of the wearer.

Bracelets were worn by men as well as by women (Cant. 5:14, R.V.). They were of many various forms. The weight of those presented by Eliezer to Rebekah was ten shekels (Genesis 24:22).

Noah Webster's Dictionary

1. (n.) An ornamental band or ring, for the wrist or the arm; in modern times, an ornament encircling the wrist, worn by women or girls.

2. (n.) A piece of defensive armor for the arm.

Int. Standard Bible Encyclopedia

BRACELET

bras'-let ('ets`adhah, chach, tsamidh, pathil, sheroth): Used to translate a number of Hebrew words, only one of which means a band for the arm ('ets`adhah), as in 2 Samuel 1:10, "the bracelet that was on his arm." In Exodus 35:22, where both men and women are said to have brought as offerings among other "jewels of gold" "bracelets" (the Revised Version (British and American) "brooches"), another word (chach) is used, meaning most likely nose-rings (see RING). The bracelet asked of Judah by Tamar as a pledge ("Thy signet, and thy b., and thy staff that is in thy hand," Genesis 38:18, 25 the King James Version) was probably the cord of softly-twisted wool for the shepherd's headdress (pathil; the Revised Version (British and American) "cord"). The bracelets ("two bracelets for her hands of ten shekels weight of gold") which Abraham's servant gave to Rebekah stand for still another word (tsamidh). These "bracelets" are always spoken of as "bracelets for the hands," or as "put upon the hands" (Genesis 24:47, compare Ezekiel 16:11; Ezekiel 23:42). Isaiah, predicting the day when Yahweh will smite the haughty daughters of Zion, who "walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet," says, "In that day the Lord will take away the beauty of their anklets. the bracelets" (Ezekiel 3:19, sheroth) etc., where some translate "twisted ornaments," leaving it uncertain as to just what is specifically meant. In 2 Samuel 1:10 the bracelet appears with the crown as one of the royal insignia. In 2 Kings 11:12, according to Wellhausen, W. R. Smith (OTJC2, 311n.) and oth ers, we should read, "Then he brought out the king's son, and put the crown upon him and gave him bracelets". for "testimony". See DB.

Today, as of old, the bracelet is multiform and a favorite ornament in the East. It is made of gold, silver, copper, brass, glass and even enameled earthenware, and in many designs: flat band, plain ring, interlinked rings, as well as of twisted wires, connected squares, solid or perforated, with or without pendants (Mackie).

When owned by women, bracelets had the special the commendation, along with other jewelry, of being inalienable-not to be taken by the husband in case of divorce, nor seized and sold for his debts. "Even now," says Rice (Orientalisms, etc., 41), "in Moslem lands a woman may be divorced without legal process, at the freak of her husband, but she can carry away undisputed any amount of gold, silver, jewels, precious stones, or apparel that she has loaded on her person; so she usually wears all her treasures on her person, not knowing when the fateful word may be spoken."

George B. Eager

Multi-Version Concordance

Bracelet (5 Occurrences)

Numbers 31:50 We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh." (Root in WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)

2 Samuel 1:10 So I stood beside him, and killed him, because I was sure that he could not live after that he had fallen. I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord." (WEB KJV JPS ASV DBY WBS YLT NAS)

Daniel 5:7 Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold 'is' on his neck, and third in the kingdom he doth rule.' (YLT)

Daniel 5:16 and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold 'is' on thy neck, and third in the kingdom thou dost rule.' (YLT)

Daniel 5:29 Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold 'is' on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. (YLT)




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