Easton's Bible Dictionary Light, or the moon city, a city "of the Chaldees," the birthplace of Haran (Genesis 11:28, 31), the largest city of Shinar or northern Chaldea, and the principal commercial centre of the country as well as the centre of political power. It stood near the mouth of the Euphrates, on its western bank, and is represented by the mounds (of bricks cemented by bitumen) of el-Mugheir, i.e., "the bitumined," or "the town of bitumen," now 150 miles from the sea and some 6 miles from the Euphrates, a little above the point where it receives the Shat el-Hie, an affluent from the Tigris. It was formerly a maritime city, as the waters of the Persian Gulf reached thus far inland. Ur was the port of Babylonia, whence trade was carried on with the dwellers on the gulf, and with the distant countries of India, Ethiopia, and Egypt. It was abandoned about B.C. 500, but long continued, like Erech, to be a great sacred cemetery city, as is evident from the number of tombs found there. (see ABRAHAM.) The oldest king of Ur known to us is Ur-Ba'u (servant of the goddess Ba'u), as Hommel reads the name, or Ur-Gur, as others read it. He lived some twenty-eight hundred years B.C., and took part in building the famous temple of the moon-god Sin in Ur itself. The illustration here given represents his cuneiform inscription, written in the Sumerian language, and stamped upon every brick of the temple in Ur. It reads: "Ur-Ba'u, king of Ur, who built the temple of the moon-god." "Ur was consecrated to the worship of Sin, the Babylonian moon-god. It shared this honour, however, with another city, and this city was Haran, or Harran. Harran was in Mesopotamia, and took its name from the highroad which led through it from the east to the west. The name is Babylonian, and bears witness to its having been founded by a Babylonian king. The same witness is still more decisively borne by the worship paid in it to the Babylonian moon-god and by its ancient temple of Sin. Indeed, the temple of the moon-god at Harran was perhaps even more famous in the Assyrian and Babylonian world than the temple of the moon-god at Ur. "Between Ur and Harran there must, consequently, have been a close connection in early times, the record of which has not yet been recovered. It may be that Harran owed its foundation to a king of Ur; at any rate the two cities were bound together by the worship of the same deity, the closest and most enduring bond of union that existed in the ancient world. That Terah should have migrated from Ur to Harran, therefore, ceases to be extraordinary. If he left Ur at all, it was the most natural place to which to go. It was like passing from one court of a temple into another. "Such a remarkable coincidence between the Biblical narrative and the evidence of archaeological research cannot be the result of chance. The narrative must be historical; no writer of late date, even if he were a Babylonian, could have invented a story so exactly in accordance with what we now know to have been the truth. For a story of the kind to have been the invention of Palestinian tradition is equally impossible. To the unprejudiced mind there is no escape from the conclusion that the history of the migration of Terah from Ur to Harran is founded on fact" (Sayce). Noah Webster's Dictionary (n.) Alt. of Ure. Int. Standard Bible Encyclopedia UR ur ('ur, "flame"; Codex Vaticanus Sthur; Codex Sinaiticus Ora): Father of Eliphal, one of David's "mighty men," in 1 Chronicles 11:35; in the parallel 2 Samuel 23:34 called "Ahasbai." UR OF THE CHALDEES kal'-dez ('ur kasdim; he chora (ton) Chaldaion): For more than 2,000 years efforts have been made to identify the site of this city. The writers of the Septuagint, either being unfamiliar with the site, or not considering it a city, wrote chora, "land," instead of Ur. Eupolemus, who lived about 150 B.C., spoke of it as being a city of Babylonia called Camarina, which he said was called by some Ouria. Stephen (Acts 7:2, 4) regarded the place as being in Mesopotamia. The Talmud, however, as well as some later Arabic writers, regarded Erech (the Septuagint Orek) as the city. The cuneiform writing of this city, Urnki, would seem to support this view, but Erech is mentioned in Genesis. Ammianus Marcellinus identified the city with the castle of Ur in the desert between Hatra and Nisibis, but this was only founded in the time of the Persians. Owing to its nearness to Haran, and because Stephen placed it in Mesopotamia, Urfa or Oorfa, named Edessa by the Greeks, has also in modern times been identified as the city. But Seleucus is credited with having built this city. The most generally-accepted theory at the present time is that Ur is to be identified with the modern Mugheir (or Mughayyar, "the pitchy") in Southern Babylonia, called Urumma, or Urima, and later Uru in the inscriptions. This borders on the district which in the 1st millennium B.C. was called Chaldea (Kaldu). This, some hold, accords with the view of Eupolemus, because Camarina may be from the Arabic name of the moon qamar, which refers perhaps to the fact that the ancient city was dedicated to the worship of the moon-god. Another argument which has been advanced for this identification is that Haran, the city to which Terah migrated, was also a center of moon-god worship. This, however, is precarious, because Urumma or Urima in Abraham's day was a Sumerian center, and the seat of Nannar-worship, whereas Haran was Semitic, and was dedicated to Sin. Although these two deities in later centuries were identified with each other, still the argument seems to have little weight, as other deities were also prominently worshipped in those cities, particularly Haran, which fact reminds us also that the Talmud says Terah worshipped no less than 12 deities. It should be stated that there are scholars who hold, with the Septuagint, that Ur means, not a city, but perhaps a land in which the patriarch pastured his flocks, as for instance, the land of Uri or Ura (Akkad). The designation "of the Chaldeans" was in this case intended to distinguish it from the land where they were not found. Still another identification is the town Uru (Mar-tu) near Sippar, a place of prominence in the time of Abraham, but which was lost sight of in subsequent periods (compare Amurru, 167). This fact would account for the failure to identify the place in the late pre-Christian centuries, when Urima or Uru still flourished. Western Semites-for the name Abram is not Babylonian-lived in this city in large numbers in the age when the patriarch lived. The Babylonian contract literature from this, as well as other sites, is full of names from the western Semitic lands, Aram and Amurru. This fact makes it reasonable that the site should be found in Babylonia; but, as stated, although the arguments are by no means weighty, more scholars at the present favor Mugheir than any other site. A. T. Clay

Multi-Version Concordance Ur (5 Occurrences) Genesis 11:28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV) Genesis 11:31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV) Genesis 15:7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it." (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV) 1 Chronicles 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV) Nehemiah 9:7 You are Yahweh the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham, (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)